As regard to Iqamah, it consists of 17 sentences. In Iqamah, Allahu Akbar is reduced in the beginning to twice, and at the end, La ilaha illal lah to once, and after Hayya 'ala Khayril 'Amal, Qadqa matis Salah (i.e. the prayers has certainly been established) must be added two times.
 

928. Ash hadu anna Amiral Muminina'Aliyyan Waliyyullah (i.e. I testify that the Commander of the Faithful Imam Ali (Peace be on him) is the vicegerent of Allah) is not a part of either Azan or Iqamah It is, however, better to pronounce it after Ash hadu anna Muhammadan Rasulul lah to seek Divine pleasure.
 
AYATOLLAH SYED ALI SISTAANI
927. Adhan consists of the following 18 sentences:
Allahu Akbar ........................................... four times
(Allah is greater than any description)
Ash hadu an la ilaha illal lah …................ two times
(I testify that there is no god but Allah)
Ash hadu anna Muhammadan Rasu lul lah/  two times
(I testify that Muhammad is Allah's Messenger)
Hayya'alas Salah .................................... two times
(Hasten to prayers)
Hayya'alal Falah ..................................... two times
(Hasten to deliverance)
Hayya'ala Khayril 'Amal .......................... two times
(Hasten to the best act)
Allahu Akbar ........................................... two times
(Allah is greater than any description)
La ilaha illal lah ....................................... two times
(There is no god but Allah)

As regard to Iqamah, it consists of 17 sentences. In Iqamah, Allahu Akbar is reduced in the beginning to twice, and at the end, La ilaha illal lah to once, and after Hayya 'ala Khayril 'Amal, Qadqa matis Salah (i.e. the prayers has certainly been established) must be added two times.
 

928. Ash hadu anna Amiral Mu'minina 'Aliyyan Waliyyullah ( I testify that the Commander of the faithful, Imam Ali (AS) is the vicegerent of Allah) is not a part of either Adhan or Iqamah. But it is preferable that it is pronounced after Ash hadu anna Muhammadan Rasulul lah with the niyyat of Qurbat.
 
 
AYATOLLAH SYED MOHAMMED RAZA MOOSVI GULPAYEGAN
927. Adhan consists of the following 18 sentences:
Allahu Akbar ........................................... four times
(Allah is greater than any description)
Ash hadu an la ilaha illal lah …................ two times
(I testify that there is no god but Allah)
Ash hadu anna Muhammadan Rasu lul lah/ . two times
(I testify that Muhammad is Allah's Messenger)
Hayya'alas Salah .................................... two times
(Hasten to prayers)
(Hasten to prayers) Hayya'alal Falah ...... two times
(Hasten to deliverance)
Hayya'ala Khayril 'Amal .......................... two times
(Hasten to the best act)
Allahu Akbar ........................................... two times
(Allah is greater than any description)
La ilaha illal lah ....................................... two times
(There is no god but Allah)
 

As regard to Iqamah, it consists of 17 sentences. In Iqamah, Allahu Akbar is reduced in the beginning to twice, and at the end, La ilaha illal lah to once, and after Hayya 'ala Khayril 'Amal, Qadqa matis Salah (i.e. the prayers has certainly been established) must be added two times.
 

928. Ash hadu anna Amiral Mu'minina 'Aliyyan Waliyyullah ( I testify that the Commander of the faithful, Imam Ali (AS) is the vicegerent of Allah) is not a part of either Adhan or Iqamah. But it is preferable that it is pronounced after Ash hadu anna Muhammadan Rasulul lah with the niyyat of Qurbat.
 
 
IMAM KHOMEINI
927. Adhan consists of the following 18 sentences:
Allahu Akbar ........................................... four times
(Allah is greater than any description)
Ash hadu an la ilaha illal lah …................ two times
(I testify that there is no god but Allah)
Ash hadu anna Muhammadan Rasu lul lah/ two times
(I testify that Muhammad is Allah's Messenger)
Hayya'alas Salah .................................... two times
(Hasten to prayers)
Hayya'alal Falah ...... two times
(Hasten to deliverance)
Hayya'ala Khayril 'Amal .......................... two times
(Hasten to the best act)
Allahu Akbar ........................................... two times
(Allah is greater than any description)
La ilaha illal lah ....................................... two times
(There is no god but Allah)
As regard to Iqamah, it consists of 17 sentences. In Iqamah, Allahu Akbar is reduced in the beginning to twice, and at the end, La ilaha illal lah to once, and after Hayya 'ala Khayril 'Amal, Qadqa matis Salah (i.e. the prayers has certainly been established) must be added two times.

928. Ash hadu anna Amiral Mu'minina 'Aliyyan Waliyyullah ( I testify that the Commander of the faithful, Imam Ali (AS) is the vicegerent of Allah) is not a part of either Adhan or Iqamah. But it is preferable that it is pronounced after Ash hadu anna Muhammadan Rasulul lah with the niyyat of Qurbat.

TRADITION OF THE INFALLIBLES AS

1. Qala SW Man Qala Lailaha Ilallah Mohammadur Rasool Allah Aliyan WaliAllah Qalesan Daqalal Jannata bila Hisab.

2. Ali ibne Hussain AS said "It is from Allah and His Prophet SW that Ali AS is Himself (Nafs) Azan.

3. Whoever beleifs and affirm me, it is obligatory on him to covenant the wilayath of Ali ibne Abitalib AS because the wilayath of Ali is my wilayath and mine wilayath is of Allah.

4. Imam Mohammad Baqir AS said Allah will not  forgive those who reject the wilayath of Ali AS.

5. In Azan and Aqamah Salman Farsi used to give the witness of wilayath Ali AS  after the witness of the risalath of the Prophet SW. On hearing this one person asked the Prophet SW that Salman has given witness of wilayath of Ali AS after the two witnessess. Prophet SW  replied whatever you have heard from Salman is well, true and correct. In the same book it is there that One person asked Prophet SW that O Prophet SW Abuzar gives witness of Aliyan Waliallah after the the witness of Risalath. The Prophet replied what ever you have heard is truth. Have you forgetten my declaration on the day of Gadeer Qum when I myself declared the wilayath of Ali AS. (Book Islafith fi Amril Khilafath by Sheik Abdullah Muragi Misri).

Note :- In view of this obligatory declaration of Wilayat of Ali AS at the plain of Ghadeer, "FAL YOBALLEGO SHAHEDO WAL GAYAB". "It is obligatory on those who are present to inform those who are absent". and if anybody want to reject the wilayath of Ali AS he has to pray the same way by following Haris Bin Nowman and reach the end as his.

6. In the chapter of Namaz it is there that when anybody wants to pray (Namaz)  He has to check his cleaniness of his clothes and body. Then he has to perform Wazoo or Ghusl or Taymum whichever is neccessary. Then at the time of Namaz stand facing towards Qibla and initially say Azan  that is AllahAllahu Akbar ..four times Ash hadu an la ilaha illal lah  two times  Ash hadu anna Muhmmadan Rasu lul lah . two timesAsh hadu anna Amiral Muminina wa Imamal Mutaqeena 'Aliyyan Waliyyullah wasi e Rasulullah bila fasl   two times  Hayya'alas Salah . two times Hayya'alal Falah .two times Hayya'ala khayril'Amal. two times  Allahu Akbar  two times La ilaha illal lah..two times . It is obligatory to say Azan's  part in  smalll gaps. and do  not  give gaps in Aqamah parts. Also give a gap between the Azan and Aqamah and it is better to even sit down between it and recite this dua by raising hands. AllahummajAl qalbi baraon wa amli saron wa Ayeshi Qaron  wa  Rizqi daron wa Aulaadi abraron wajAlli  Indeka Qabre Nabiyeka Mohammadin Sallallaho Alaihe wa Alehi mustaqar waqararon berahmatika yaa arhamul rahemeen.

And then stand and say Aqamah like Azan but Allah Akbar is two times and after Hayya'ala khayril'Amal. say Kadh khaMatiz Salath two times and saying Ashhadu anna Ameeral Momineena in Aqamah is also there as stated in the book …but the people of Ahle Sunnat consider this as innovation in religion and also many of the Shias also been misled by it and says it to be an innovation in religion. They say ALIYAN WALI ALLAH is not the part of Azan and it is permissible to take it in Azan as to differentiate Shias and Sunnis.

But this has been stated that due to Hardship on Shias by Bani Ummayya, that even the part of Azan "HAYYA ALA KHAIRIL AMAL" has been removed from it then how can witness of ALIYAN WALI ALLAH be left out by them. When the name of Imam Ali AS is taken by a Friend of Ali AS (Shia) then he would be killed. In the enmity of Imam Ali AS our 10 Imams have been martyred then how come their shias can give openly the witness of ALIYAN WALI ALLAH in Azan

Indeed it is proved from the above Hadiths that Witness of ALIYAN WALI ALLAH is integral part of Azan and Aqamah. In yet another Hadith it is narrated that “MAN QALA LA ILAHA ILLALLAH MUHAMMDUR RASOOL ALLAH FAL YA QUL ALIYAN WALI ALLAH”  “Whenever you witness ASHADU ALLAH ILLAHA ILLALLAH  then witness ASHADUANA MUHAMMADAN RASOOL ALLAH and whenever you witness ASHADUANNA MUHAMMADAN RASOOL ALLAH then witness ASHADUANNA ALIYAN WALI ALLAH”.

And in other Hadith it is narrated to the Prophet SW that Whenever you witness my Risalath, you should witness Wilayath of Ali AS and whoever differ me and Ali with as least as the word Ala, he shall not get my Shifa’at  In the book “Lawameh” it is narrated to Ammaar that he says I asked Imam Jaffer Sadiq AS that “Is the Azan correct of other than Ithna Ashari? Imam replied it is incorrect”.

Thus it has been established that Azan of other than Ithna Ashri is without the witness of Ali A.S, that’s why  the Azan of other than Ithna Ashri is incorrect.  It has been narrated in another Hadith that “Prophet Mohammed SW and Ali AS has been evolved from the same Noor (light)”, When one was bestowed with Nabuwat and other with Imamat by Allah. We cannot even think of  differing “naafs”(sprit) with ”Rooh” (soul) at any time, Will our intellect ever accept the witness of one part of that noor is permissible and witness of other part of the noor is innovation in religion? This will be completely wrong perception of those persons who says it is wrong to witness Aliyan Waliallah in Azan if considered obligatory and if said for supplications it is all right. This notion is absolutely baseless because if any witness is innovation in religion that how can it be taken for the supplication sake.

This is present in the Hadiths that no action is accepted by the lord if it is without Wilayath Ali. It is also proved and established that the parts of Azan such as Hayya'alas Salah, Hayya'alal Falah and Qadqa matis Salah which lacks nobility and seniority except it is said because it is ordered by the Prophet SW. The recitation of It is being compulsory in Azan and Aqamah and how come the Witness of Aliyan WaliAllah which is not only the declaration in Azan or Aqamah but it stands proof of the Faith of Momin. The Saying it as only tabarruk is in itself a innovation which is against the true tenets of sharia and it has been prooved that due to Taqayya this has been said and done. Thus through the proof of being Aliyan Waliallah as the integral part of the Kalema it is establish it is an integral part of Azan and Aqamah.

7. Imam Jaffer Sadiq AS said “Whoever say LA ILLAHA ILLALLAH  MUHAMMADAN RASOOL ALLAH it is obligatory to say ALIYAN WALI ALLAH WASIE RASOOL ALLAH WA KHALIFATUL BILA FASL”.

8. It has been asked by ibne Umair to Imam Raza AS that what is the reason for removal of HAYYA ALA KHAIRIL AMAL from Azan, Imam replied that “Do you want to know the apparent reason or secret reason” the person asked “Oh Master both” Imam Raza AS replied, “The apparent reason is people will neglect Jehad basing namaz as sufficient. But the secret reason for removing of HAYYA ALA KHAIRIL AMAL is the real meaning of KHAIRIL AMAL, which is Wilayath of Ali AS”.   Thus who ever removed the HAYYA ALA KHAIRIL AMAL from Azan wanted to deviate people from Wilayath of Ali AS and there shall not be any invitation towards it.
It is also narrated that it is wrong to say Azan if the Moazan is not aware of it. And only the person who is believer and  arif (aware) of Azan shall say Azan and he shall know all the parts of the Azan and if he is unaware (Gair Marefat) his Azan or Aqamah is neither accepted nor counted.