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Date: Sat,8 Feb 2003 00:28:33
Date: Mon,10 Feb 2003
06:56:43
Bismillah hir Rehman Nir Raheem
Date: 12 Feb 2003 09:30:52
i am asim i like this site this is good work by akhbaris iam not akhbari nor osooli. i am true shia but i favourakhbari sect so fi u can add mylink atur site i will be obliged www.hussainyat.tk thank Q
HUSSAINYAT.TK
Date:
14 Feb 2003 07:25:12
Date: Fri, 14 Feb 2003 13:11:19
My
respected brothers Even though i do not call my self Akhbari , neither am i usooli , but I totally agree with you that Taqleed can only be done of Aimma (as) not of any falliable mulla and that Ali un Wali ulla is an integral part of all acts of worship including Azaan, Aqamah, Kalma Tashahud etc etc. but, there are a few things which i need answers for 1)
How can we know if the Ahadith in Usool-e-Kafi, Man La Yahzar Al Faqeeh,
Furooh Al Kafi, Bihar ul Anwar etc are authentic or not and how do we how
do we separate Authentic Ahadith from weak ones ? I know we have to
compare it with Quran but how can an illiterate person like me who does
not know all the translation and Tafseer of Quran find out which ones are
weak and which ones are authentic ? Just
to let you know that i used to do taqleed of Agha seestani uptill a year
back but since i have read the book Kashaf ul Haqaiq by Syed Baqar Nisar
Zaidi of Karachi Pakistan i have entered the taqleed of Imam-e-Zamana (as)
and have changed many things in my life - I have also realised how the
Marajas fatwa goes against the Ahadith of Aimma (as) as i now have all the
books of Ahadith mentioned above and consult it if i want to know about
something. Are
you familiar with Kashaf ul Haqaiq ? What are your views about it ? are
there any flaws or mistakes in it ?
Mehdi Hassan
Date: Wed, 19 Mar 2003
09:03:55 Bismillahhirrahman nir raheem
Sincere
apologies for a late response. Please excuse us. I
have all the answers u asked ready, with
quotations from Quran & Ahadees. But let me ask u one thing
before i can mail u those.... Here,
whenever we file a case in Court we're asked to specify
Which Sect we belong to.....It is there In ''Mohammaden
Law'' that there are two sects in shia imamia
ithna ashari, namely , usooli & akhbari. This is only an
example to show u the significance of The sect you/I
belong to. So, please tell us which sect u belong
to before we can mail u those answers.
Will be
waiting for your reply.
Date:
Thu, 20 Mar 2003 17:22:01 was salam Brother Mir Lukman Ali
Iam
somewhere in the middle of the two Akhbari'ism and Usooli'ism. I can surely
say im a shia and a follower of Ahlul Bait (as) and can also confirm that i
only consider the Ahadith of Aimma and Quran (as) as Hujjat for me ( I
left taqleed 2 years back ) and now consider all these so called marajas as
enemies of Ahlul Bait (as).
Dear
Mr.Mehdi Amersy, Do you read/understand urdu? this is only to know if you do we will reply in urdu with references from Quran-e-Majeed. This will save our time. Khuda Hafiz
Regards, Date: Mon, 31 Mar 2003 11:20:35
Was
salam brother Luqman
Bismillahhirrahman nir raheem
Janab
Mehdi Hasan Sahab
Relief
to Know that u read & understand urdu, as
translating Tafseers from Quran-e-Majid was time
consuming and causing delay in reply. 1. Page No.372 Ayat 108 Tafseer 2
"Walaqad
aatayna......fiha'' :- Kaafi mein Janab Imam
Md.Baquer(AS) se manqool hai ke un logoun ne aisa hi
ekhtelaaf kiya tha jaisa ke us ummat ne kitabe khuda mein
ekhtelaaf kiya hai. aur jiswaqt Qayam Aale Md(AS) us
quran ko lekar aayenge jo unke paas hai to usmey bhi
aisa hi ekhtelaaf karenge. yahantak ke un mein se baaz
aadmi uska qataii inkar kardenge. aur un Hazratke hukm
se sab se pehle unhi ki gardan kaati jayegi. manqhool hai ke jis haal mein Janab-e-Rasoole Khuda(SW) un mein moujood the woh log hargiz zaleel na the. balke yeh ayat is tarah naazil hui thi ''waantum zoufaaa''. Tafseer Ayashi mein unhi hazrat se manqool hai ke abubaseer ne yeh ayat un Hazrat(AS) ke saamne padhi to un Hazrat(AS) ne farmaya ke tehar jaa khuda ne is tarah naazil nahi farmaya hai balke woh yun nazzil hui hai'' waantum qaleelun'' . Aur ek riwayat mein yeh hai ke un Hazrat(AS) ne farmaya ke khuda-e-taala ne kabhi apne Rasool(SW) ko zaleel nahi kiya. aur yeh ayat is tarah naazil hui hai ''waantum qaleelun''. Masoomeen(AS) ki kaee hadeesoun mein warid hua hai ke mujahadeen-e-badr ki tadaad 313 thi. 3. page 802 Ayat 9 Tafseer 1 [jild 2] ''Qul ma kunto...bekum'' Tafseer-e-burhan mein janab Imam Md.Baquer(AS) ki hadeska ek hissa manqool hai ke Anhazrat(SW)par jab koi hukm nazil hota, uspar amal farmaate iske baad aur hukm aajata phir uspar amal farmate aur usi ka apne ashaab aur apni umat ko hukm farmate to log arz karte ke Ya Rasool Allah(SW) aap hamein ek cheez ka hukm dete hain aur jab hum uskeaadi hojaate hain aur us par achchi tarah amal karne lagte hain to aap doosra hukm de dete hain. Aanhazrat(SW) us ke jawab mein khamoosh rahe yahan tak ke Khuda-e-taala ne yeh ayat nazil farmayi. usi tafseer mein Janab Imam Md.Baquer(AS) aur Janab Imam J.Sadiq(AS) se manqool hai ke jab Aanhazrat(SW) par yeh ayat nazil hui ''qul ma kuntum....'' jis ka matlab jihad ke natayej se mutaaleq tha to khuraish ne yeh kaha ke hum us Nabi ki pairwi kis birte par karein jisko yahi khabar nahi ke uske saath kya mamla kiya jaayega aur hamare saath kya maamla kiya jaayega. ispar Khudae taala ne yeh ayat nazil farmayi ''inna fatehna laka fathan mubeenan'' beshak hum ne fateh ki tumhare liye ek khuli fateh neez unhi Hazrat(AS) se manqool hai ke in attebaoo illa ma youha ileya ka asl nuzool yun hua tha inat tabeoo illa ma uha ileya fi Aliyin yaani Ali(AS) ke baare mein jo wahi meri taraf ki jaati hai mein usi ki pairawi karta hoon. 4. page 850 Ayat 38 Tafseer 4 Sura-e-Rehman ''Fayomaiz......'' ....Tafseere khumi mein hai ke yeh ayat tum (shiyon) se mutaleqh hai aur matlab iska yeh hai ke jo shaqs Janab Amirul Momeneen(AS) se tawalla rakhe aur unke dushmanoun se tabarra aur allah par imaan laaye aur uske halaal ko halaal jaane aur uske haram ko haram samjhe phir gunahoun ka muratakab ho aur duniya mein touba na kare to khudae taala usko un gunahoun ke aewaz aalame barzaq mein azaab dega magar qayamat ke din (apni khabar se)woh istarah niklega ke uske zimme koi gunah na hoga jis ke mutalekh us se us din baazparaski jaye. Basharate shia mein hai ke maisara kehte hain ke main ne Janabe Imame Raza(AS) ko yeh farmate suna ke tum mein se do bhi jahannum mein na dikhaai denge nahi wallahe balke ek bhi nahi. main ne arz ki ke yeh baat kitabe khuda mein bhi hai kya? pas Hazrat(AS) ne ek sal tak jawab na diya. maisara kehte hai ke saal bhar baad ek din main Hazrat(AS) ke saath tawaf mein tha ke yakaek farmaya aye maisara, mujhe teri falaan sawaal ke jawab dene ki ijazath aaj milihai. mein ne arz ki achcha Huzoor(AS) woh mukhaam Quran-e-majeed mein kahan hai? farmaya Surae Rehman mein hai aur woh khudae taala ka yeh qoul hai ''fayoumaezin yusalo an zanbehi minkum ins o wala jaan'' main ne arz ki is jagah minkum to nahi hai. farmaya pehli ayat jis mein ibne uday(Usman Bin Uffan) ne taghayyur kiya yehi hai aur woh khud uspar aur uske saare hawaqahoun par hujjat hai isliye ke agar is mei minkum na ho to uske yeh maana huey ke azabe khuda tamaam maqlooqe khuda se saqit hogaya. yaani us soorat mein zahiri ayat ke maanoun ke bamoujoob us din na kisi insan se uske gunahoun ki babat bazpuras hogi aur na kisi jin se. jab bazpuras hi na hogi to khudae taala kisi ko azaab bhi na dega. 5. Page 857 Ayat 79 Tafseer 1 Surae Waqiya ''la yamasahu...'' ... Tahzeeb ul ehkam mein Janb Imam Moosiye Kazim(AS) se manqool hai ke mushaf ko napaak honeki halat mein na chuhwa jaaye aur janb honeki halat mein na chuhwa jaye aur na latkaya jaye ke uski dori chuhwi jaye aur na uske aur mutaleqhaat. isliye ke khuda farmata hai ''la tamasahu...'' ... ehtejaaje tabresi mein hai ke jab umar abubakr ki taraf se khaleefa banaya gaya to us ne Janabe Amir(AS) se darqhaast ki ke woh Hazrat(AS) apna quran-e-majeed awaam un naas ko de dein taake un logoun mein jo quran raaej tha us se milakar dekh len. un Hazrat(AS) se guftagoo in lafzoun mein ki '' aye Abulhasan(AS) agar aap munasib jaaney to woh quran le aayein jo abubakar ke saamne laye the taake hum sab ka uspar ijtemaa ho jaaye'' . Hazrat(AS) ne farmaya: Afsos ab uske milne ka tumhare liye koi mouqha nahi hai. Abubakar ke paas usko is liye laya tha ke tum par hujjat hojaaye aur tum qayamat ke din yeh na keh sako ke tum is se bekhabar the. na yeh keh sako ke aap usey hamare paas laye na the. warna jo quran-e-majeed mere paas hai usey to siwaye mutaharoun ke yaani ausiya ke jo meri aulad se honge aur koi chooh bhi nahi sakta. Umar ne kaha aaya us ke izhaar ka koi waqt bhi muyyaan hai? Hazrat(AS) ne farmaya : haan, maloom hai jab meri aulad mein se Qayam Aale Md(AS) qayam honge woh usko zahir bhi karenge aur sab logoun ko usi par chalayenge aur tamaam qawaid qawaneen usi ke mutabiqh jaari honge. Khala Rasool (SW):- meri ummat 73 firqhoun mein taqseem hojaayegi sirf ek firqha naaji hoga. Agar Surae Rehman ki ayat se tehreef ko qubool na karein to qabahat yeh paida hojayegi ke sab firqhe naaji ho jayenge aur qoule Khatami Martabat(SW) ko rad karna padega. Will be waiting for your reply.
Khudahafiz.
Date: Thu, 13 Feb 2003 10:59:16
asalam alai kum
Date: Fri, 14 Feb 2003
07:44:20
Bismillahir Rehmanir Raheem
Qala Rasool(SA) "Ya Ali(AS) La Yuhabboka Illa Waladil Halaal Wa La
Yabghazoka Illa Waladil Haraam" in accordance with this Hadees when i read
your letter I felt like meeting of two real brothers who were separated
for a long time.
Wassalaam
Date: Thu, 20 Feb 2003 16:40:04
Date: Thu, 6 Mar 2003 07:39:38
Ithna or Isna ashari both can be used, they being pronouns. Our website is for discussing about Akhbari Religion, please go through it you will know the difference between Akhbari & Usooli.
Khudahafiz Inshallah, this link Will be updated on
regular basis.....keep visiting |
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